
Beyond the ordinary
The Universal Prayer and the Expansion of Moral Restraint
Can humanity evolve an ethic that power cannot bend?
Humans have evolved. Our minds have evolved. Our tools, weapons, and technologies have evolved at extraordinary speed. The unresolved question is whether our ethics—and the religious instincts that once carried them—have kept pace.
This reflection begins with a simple but dangerous idea: a universal prayer. Not a prayer to a god, doctrine, or tribe—but a shared vow of restraint.
Why a Universal Prayer Now?
Throughout history, religion unified small groups by dividing the world. Different gods, chosen peoples, sacred animals, forbidden foods. These systems made sense when survival was local and options were few.
Today, necessity is dissolving.
We can synthesize food. We can reduce harm. We can see—scientifically and emotionally—that suffering is not limited to our own species. When killing is no longer required for survival, it becomes a choice. And choice creates responsibility.
The Fatal Loophole in Moral Rules
Most ethical systems fail at the same point: justification.
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“Necessary” wars
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“Defensive” killings
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“Divinely sanctioned” violence
The phrase “when you do not need to” opens the door wide. History proves this. Every atrocity was framed as necessity by someone with a larger weapon or stronger certainty.
So any universal ethic that relies on conditions is already broken.
Removing Moral Authority from Killing
If a universal prayer is to exist at all, it must do something radical:
No human may claim moral authority to take life.
This does not promise a world without violence. It removes legitimacy from violence.
Killing may still occur—but it cannot be called holy, righteous, progressive, or virtuous. It must be carried as failure, not triumph.
Progress, then, is measured not by victory—but by how rarely life is taken.
Expanding Beyond the Human Boundary
To stop at humanity would be churlish.
Animals have evolved too. They feel pain, form bonds, grieve, communicate, remember. Selective breeding—dogs, cats, sheep, livestock—deepens our responsibility rather than diminishing it. We shaped their dependence.
The true boundary is not species, but sentience.
A mature ethic must say:
Do not intentionally destroy sentient life.
This single shift future‑proofs morality:
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Animals are included
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Engineered life is considered
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Extraterrestrial intelligence—should we ever meet it—is already covered
The Klingon Test
Imagine encountering a species whose culture values honour through combat. We cannot impose our values—but we can state them clearly.
Our ethic would not demand compliance. It would declare restraint.
We do not sanctify the taking of sentient life—regardless of origin, power, or philosophy.
That is not weakness. It is clarity.
A Universal Prayer (Plain, Not Poetic)
We recognise sentient life as intrinsically valuable.
We claim no moral authority to destroy it.
Where harm occurs, we name it tragedy, not virtue.
As our power grows, so must our restraint.
This applies to all beings capable of suffering—known or yet to be encountered.
No gods required. No exclusions allowed.
Why This Matters
If taken seriously, this ethic challenges:
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holy war
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factory farming
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dominance‑based identity
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the worship of victory
That is why it feels radical. Not because it is extreme—but because it is late.
Perhaps religion’s next evolution is not a new belief, but a shared vow: to stop calling destruction sacred.
This is not the end of the conversation.
It is an invitation to restraint.
— Lightomics
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